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and he wrote them upon two tables of stone” (Deut 4:10, cf. Each must be fully convinced in his own mind. Mystery and Gnosticism are alive and well in the Trinity. Temptation of Jesus • Part 1 012. Matthew 5:18 - For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Thank you Grant. They saw it as a precept, or rule; He saw it as a principle: “To the Pharisees, the essence of the Fourth Commandment was this precept: Thou shalt not work. (9-16) The respect to be paid to elders. There is only one master teacher, Lord Jesus Christ. The command is given only to Israel and is contextually linked to the exodus from Egypt, an event affecting only Israel: “You were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day” (Deut 5:15). This idea is fundamental to dispensationalism, but note its source. As part of the Decalogue, the Sabbath is at the core of the Lord’s covenant with Israel at Sinai: “And he declared unto you His covenant, which He commanded you to perform, even ten commandments; Matthew Henry’s Bible Commentary (concise) << 1 Timothy 4 | 1 Timothy 5 | 1 Timothy 6 >> (Read all of 1 Timothy 5) Complete Concise Chapter Contents. The Sabbath issue is applied to the believer’s use of his time, the food issue, and to his reception of God’s provision. How do they fit the “realization”? The Sabbath then is distinctively Israelite, the sign of its covenant relationship with the Lord. and Theological Seminary In keeping with this understanding, Hendriksen argued that Romans 14:5 refers to the Jewish Sabbath, not to the Christian Sabbath, which is still governed by the fourth commandment: "perdition of the heavens and the earth,", “tongues shall then cease, and prophecies shall be abolished,”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Old Testament (I. Christ as Fulfilment of). condemnation had glory, the ministry of righteousness exceeds much more in glory. The outer darkness. The Sabbath commandment does more than regulate the seventh day; in reality, it regulates the entire week: “Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. What did I say about a massive attack of verbal diarrhea to try and cover up what is clear and concise? It’s now Easter. In the context, however, being holy involves obeying commands from all three categories of law. Chris, I hope people do read the context of Colossians 2, even the argument of the entire book, because it rejects outright what you propose. Joel T. Williamson Jr. I have had 8 years of Greek and 3 of Hebrew. Third, distinguish the universal principle behind the specific command. Dispensationalism is defined, at least in part, by its “literal” hermeneutic. As many Hebrew words and. “And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God: Re 3:14. The second passage, Romans 14:5, indicates that the keeping of Sabbath is a matter of personal conscience for the believers at Rome, not a legal requirement8 : “One person esteems one day above another; another esteems every day alike. As part of this deliverance, the Lord will destroy the army of Gog in a conflict so great that it will take seven months to bury the dead (39:12). Thus, the Sabbath commandment does govern more than Jews. The Scriptures are self-interpreting: this is what is meant by the Reformational principle of the analogy of Scripture. I take it as it stands there. Taking their cue from the NT’s use of the OT, covenant theologians formulate their theological method in terms of the biblical pattern of promise and fulfillment. Paul holds the corpus in such high esteem that his inner being delights in it. Here again, the logic is easy to follow, and the Scriptural support is overwhelming. Conversely, non-moral laws are generically explained as foreshadowing some New Testament “realization.” Otherwise, they are ignored as no longer applicable.36 This also creates a problem: Is the interpreter free to ignore large portions of inspired text? Where we differ is that this day needs to be the Sabbath Day of the Old Testament. The remainder of this article attempts to do just that. It’s a case of an unclear passage bent to say what a theologian wants it to say – unclear passages are beloved by theologians because they are so flexible. He taught them what was the evil they should abhor, and what the good they should seek and abound in. Where you extract your false statements about what I have said is an amazing bit of interpretation gymnastics. The words “for truly” literally mean, And to the angel of the church of the Laodiceans write. Thus, contrary to the pronouncements of some, there is nothing “unbiblical” about dispensationalism. For even what was made glorious had no glory in this respect, because of the glory that excels. They do make minor adjustments to account for different times and circumstances, but as Hays explained, these adjustments raise another problem: If changed, is it still the same law?34 Jesus contrasts His view of Scripture with that of religious leaders. In these chapters, the Lord promised the Babylonian exiles that He would ultimately bring in a new and permanent order for Israel. ), so long as one does not deny the gospel by his practice (see Galatians 2:11-14f.). texts show only that first-century Christians met on Sunday, not that they believed that the fourth commandment required them to do so. But this day is not specified as — nor restricted to — “the Sabbath” in the New Testament, either in Acts or in the Epistles. Jesus had somewhat to say about such people: The first six (Matt 28:1; Mark 16:2, 9; Luke 24:1; John 20:1, 19) only report that Jesus rose from the dead on Sunday, a day the Synoptic gospels explicitly distinguish from the Sabbath (Matt 28:1; Mark 16:1; Luke 23:56). Someone said that the closer one’s conclusion is to the raw data (for the Bible that means that which is clear as it stands there) the most likely one’s conclusion is to be right, and the more steps there are between the raw data and one’s conclusion the more likely one’s conclusion is to be wrong. A few theologians are led by an honesty which is rare in the field to see what they were taught is not true. The logic behind the first implication is taught in Algebra I: things not equal to the same thing are not equal to each other. None of these things have happened yet; the fulfillment must be in the future. By the end of the prophecy, this name becomes appropriate as the prophet clings to God regardless of his confusion about God’s plans for His people. As such, the Lord made the requirements explicit. Israel is the beneficiary, but the focus is on what the Lord does and why. For example, the word “law” has many lexical usages, the moral law, ceremonial law, civil law, and it sometimes refers to Scripture itself (Mt 5:19). The male and female servants here might be Hebrews, but the “stranger” clearly is not. Thus, when we see the church meeting on the first day of the week, rather than keeping the traditional Sabbath (see Acts 20:7; 1 Corinthians 16:2), it should come as no surprise. JODT 11:32 (March 2007) p. 89 children of your people, but you shall love your neighbor as yourself: I am the Lord.” The very next verse, however, is ceremonial and would thus be limited to Old Testament Israel: “You shall keep My statutes. Thus, Scripture negates the first possibility. The Sabbath and Israel. Thus, Isaiah, divine inspiration extends to the words, even the letters, in the original texts. (3-8) Concerning widows. The New Revised Standard Version makes the sense even clearer: “set aside.” Thus, the law with its glory is set aside—not just the law, but the portion specific “written and engraved on stones.” Ryrie noted the significance of this phrase: Since the New Testament does indeed ascribe very special significance to the first day of the week (Matt. 23 But refuse foolish and ignorant speculations, knowing that they produce [a]quarrels. Trevor, it appears that you have not read my studies in this chapter. Israel, in contrast, is as dead and helpless as scattered dry bones. JODT 11:32 (March 2007) p. 79 Since the Scriptures cannot err, there are only three possible explanations: (1) the promised new order is fulfilled spiritually in the church, which functions as the New Israel; (2) the promised new order has been forfeited by Israel, and so will never come; or, (3) the promised new order will yet be fulfilled in the future. It is the Lord who raises them, restores them, and puts his Spirit within them (37:1–14). The Lord has promised a new order, but it has not come. church attendance. Second, identify how the theological and situational reality of the original readers differs from that of modern Christians. Matthew 18:5. Implicit in all this is the fact that the Lord, not man, has authority over his people’s time.47 He organizes their time into distinct periods and claims the right to determine how each is to be used. https://versebyversecommentary.com/1-john/1-john-52b/ You need to make a distinction between the Mosaic law given to the nation Israel, such as the civil law (for a nation), ceremonial law such as the Sabbaths and the moral law, which every believer is obligated to keep because they are a reflection of God’s character. While no longer regulation; the Mosaic code is still revelation, and this step treats it as such. In Jesus’ view, nothing will abrogate Scripture. Jesus had a complete and thorough view of the inspiration of Scripture. As Deffinbaugh observed, Jesus and His opponents saw the law differently. If Sabbath observance is a distinguishing mark of Israel but not of the church, the church cannot be Israel. When seeking applications of the Fourth Commandment, most people start (and end) their search with a comparison of the Sabbath and the Lord’s Day, but there is a better and more general basis for application. Professor of Theology, Calvary Theological Seminary And I am to speak to you of its obligation, not as that obligation naturally arises out of its usefulness or blessedness, but as it is immediately imposed by God in his Word.”28 If the Sabbath—one of the Ten Commandments—is no longer binding, how can any part of the law still be in effect? but it fundamentally misunderstands what Christ meant. We need both the Spirit and the Word to effectively Adventure through the Bible. Theologians love the steps; the more, the better. There is no bigger nonsense that humanity has come up with than the assertion that 1+1+1=1. At the cross? These are no longer requirements for the New Testament believer, although freedom is given about doing so (Romans 14:1-10f. But most keep on singing the company song. Matthew 5:4 Commentary Matthew 5:5 Commentary Matthew 5:6 Commentary Matthew 5:7 Commentary Matthew 5:8 Commentary Matthew 5:9 Commentary Matthew 5:10-12 Commentary Matthew 5:13 Commentary Matthew 5:14-16 Commentary Matthew 5:17-18 Commentary Matthew 5:19-20 Commentary Matthew 5:21-22 Commentary Matthew 5:23-26 Commentary Matthew 5:27-28 … The New Testament also regards the law as a unified whole. Fourth, on the Sabbath, the people are to worship (46:3). If it is true of an ox, how much more is it true of a man of God! You might have noticed that Jesus was consistently negative about theologians. by Grant | Apr 1, 2008 | Matthew | 45 comments, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”. The law can only save us if we don’t break one law even once. If the Sabbath did exist, then it is more than passing strange that, although we find accounts of the religious life and worship of the patriarchs, in which accounts mention is specifically made to the rite of circumcision, the sacrifices, the offering of the tithe, and the institution of marriage, we should find no mention of the great institution of the Sabbath.19 Fifth, apply the principle to modern life. In light of this and other evidence, scholars of all theological persuasion reject the tripartite division of the law.27 Follow the Word of God (usually in red print). 28:1; Mark 16:2, 9; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Cor. Grant you say: ‘Justification is never “subjected to certain conditions.”’ The condition is, as John said, John 20:31 But these are written that you may believe that Jesus is the Messiah, the Son of God and that by believing you may have life in his name. The requested resource has been assigned a new permanent URI. ), is simply arguing that the overarching principles and purposes of the corpus as a whole, as well as the underlying principles and purposes of each individual law (of whatever category), are more important (“weightier”) than the minor verbal details in the wording of specific regulations and the accompanying minutiae of oral traditions.26 5-8, 9-15), fasting (vers. The abolition of the Sabbath implies a second thing: that all of the commandments of the Mosaic code are now nullified. Though abolished at this time, the Sabbath has a future. At the end of Malachi 2, Israel complained that God seemed to reward the wicked and did not exercise His justice in the world. The context must determine its usage. In the process, however, he reflected a balanced New Testament view of the Sabbath issue: Safeguarding one’s income is a strong incentive to believe any nonsense. 5. Although many Christians claim that the Sabbath law is a moral law, practically none of them obey it. Covenant theology is guided by the principle of sola Scriptura. In 2 Corinthians 3:7 and 11, the New King James Version translates καταργέω as “passing away.” The Greek term refers to that which has been done away with or abolished. The First Disciples • Part 1 014. to sidestep sanctification altogether either by stimulating antinomianism, a condition just as foreign to grace as legalism (Rom 6:1–14); or, in an exquisite irony, by producing its own kind of legalism where believers measure spirituality by the degree of liberty they allow themselves. Implication. Exegesis in practice means distorting what the Bible says. The Abolition of the Sabbath In the Book of Numbers a man was executed for gathering wood on the Sabbath (Num. In another respect, it shows that the real issue is not keeping Sabbath, but how one uses his time, whether it is used for the Lord. Clowney’s explanation of Ezekiel’s Temple is a good example. Consider Dorsey’s summary of Paul’s approach of Paul. But the validity and authority as a command comes from the New Testament and not the Old Testament.”44 When, however, the New Testament nullifies a command, it is still God’s word. Deut 5:14). See on Matthew 8:12. Despite this evidence, many Christians still call Sunday the Sabbath, the “Christian” Sabbath, and consider their worship a fulfillment of the fourth commandment. Second, each Sabbath, the prince is to offer sacrifices (45:15). Romans 4:15 For the law brings wrath, but where there is no law there is no transgression. In short: dispensationalism is profitable, and it is profitable because it is biblical. Matthew uses the word “heaven” as a euphemism for God’s name, to accommodate his Jewish readers’ sensitivities (23:22). An extensive and indepth verse by verse study of the the entire King James Bible from Genesis to Revelation. In fact, the following seems to indicate the Sabbath will be celebrated in the New World: Isa 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. This is particularly troubling since it contradicts New Testament use of the Old. The abrogation of Sabbath law testifies to this fact. He who observes the day observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. On the contrary, we uphold the law. This conclusion is not imposed by the theological system; it flows naturally from the text of Scripture. Furthermore, if the Sabbath did begin in Eden, why is it not even mentioned again until Exodus 16? First, the priests are to sanctify the Sabbath (44:24). Scriptures emphatically will exist until the end of time. When He would gather Israel and Judah from captivity, He will retrieve each and every person (36:24; cf. Paul said: Failure to keep it brings capital punishment How then should a New Testament saint apply the Old Testament law? Significance. You must treat it with respect by refraining from your normal activities, and by refraining from your selfish pursuits and from making business deals. Thus, this passage says that the Ten Commandments are a ministration of death; and furthermore, the same passage declares in no uncertain terms that they are done away (vs. 11). Throughout the passage, it is the Lord alone who acts, performing what He has spoken (36:36; 37:14). JODT 11:32 (March 2007) p. 83 Go for it. The law explains its ban on working in light of this significance. Nowhere do I claim that the moral law is not for today. To the Lord Jesus, the essence of this commandment was this principle: Remember the Sabbath to keep it holy. Romans 3:31 Do we then overthrow the law by this faith? Wickedness in the World. 1 John 5:2-3 about summarises the law question: 2 This is how we know that we love the children of God: by loving God and carrying out his commands. James 2:10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. JODT 11:32 (March 2007) p. 78 Biblical Commentary (Bible study) Matthew 5:38-48 EXEGESIS: THE CONTEXT: Earlier, Jesus said, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill” (5:17). This article has examined the issue of Sabbath observance to show that dispensationalism rises to both challenges. A huge, new Temple will be built (40–44), a Temple far greater and glorious than that built by Zerubbabel (cf. Want to lie to those poor suckers out there so they will believe things that are not in the Bible? Paul, for example, testified to “every man who becomes circumcised that he is a debtor to keep the whole law” (Gal 5:3). Kaiser, however, disagreed, arguing that Christ’s distinction between “weightier” and “lighter” things of the law (Matt 23:23) justifies the categories.25 Kaiser’s argument is appealing at first glance, 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. The Sabbath is the only one of the Ten Commandments not repeated to the church; thus, the New Testament does not assign any present Jesus will not recognise the Christian church of our time. This is not spiritualization in our usual sense of the word, but the very opposite. in this verse, rendering the meaning slightly obscure. The Sabbath and Mankind. Consequently, failure to comply was a capital crime (Numb 15:32–36). The same motivational clauses appear with commands of all three classes. Inspiration of Scripture extends to its words. For if we live, we live to the Lord; and if we die, we die to the Lord. To assist in this process, Hays offered five guidelines: “(a) It should be reflected in the text, (b) it should be timeless, (c) it should correspond to the theology of the rest of Scripture, (d) it should not be culturally bound, and (e) it should be relevant to both Old Testament and current New Testament believers.”43 Fourth, check the proposed principle against the teaching of the New Testament. Ezekiel 36-–46 creates problems for amillennialists, who try to explain it as figurative of the new covenant relationship that has existed since the resurrection of Christ. Matthew 5:19 shows that whatever He did mean by these terms, Jesus clearly did not mean that certain laws are more significant than others: “Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven.” In other words, every violation is a major violation. 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