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8 Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession. 128, 1. Ask of me. The heathen were already "the inheritance," and the ends of the earth "the possession," which God had purposed to give to his Anointed. As the limner looks on the person whose picture he would take, and draws his lines to answer him with the nearest similitude that he can, so God looks on Christ as the archetype to which he will … All the ancient versions, with the exception of the Syriac, read חק־יהוה together. Isaiah 42:1 . That is, he would ultimately give him this possession. Salem Media Group. Psalm 2:8. Psalm 8:2, ESV: "Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger." Christ is holy, and therefore so shall every saint be, but in an inferior degree; an image cut in clay cannot be so exact as that engraved on gold. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. In the first Psalm, we saw the wicked driven away like chaff; in the second Psalm we see them broken in pieces like a potter's vessel. See the notes at Hebrews 1:4. After his resurrection, the Father gives him a power and command of asking. “Hear us, Shepherd of Israel” … Article Images Copyright © 2021 Getty Images unless otherwise indicated. O LORD our Lord, how excellent is thy … This is a point which has not been observed throughout even in Baer's edition of the Psalter so that consequently e.g., in Psalm 5:11 it is to be written אלהים; in Psalm 6:2 on the other hand (with Dech) יהוה, not יהוה.). It was not true of David nor of any other Hebrew monarch that he had conceded to him, in fact, any such possession. The cohortative, natural after challenges, follows upon שׁאל, Ges. Cause your face to shine, and we will be saved. תּרע; whereas the lxx (Syr., Jer. But they always had to return to their daily reality. In the first three verses, the psalmist looks back with thanksgiving at Israel’s deliverance from exile. 6 Yet haue I set my King vpon my holy hill of Sion. It implies that by some previous arrangement on the part of God, he had already assigned an inheritance of the heathen, and the possession of the earth, to the person of whom he says, "Thou art my Son." and the peoples conspire in vain? a 2 Kings on earth rise up. Psalm 8 – The Glory of God in Creation. Self-confident and fearless, he can and will oppose to those, who now renounce their allegiance to him, a חק, i.e., an authentic, inviolable appointment, which can neither be changed nor shaken. He brought them from Egypt to the *Promised Land of Israel, verse 8. Ask of me. In Acts 4:25-26 he repeated Psalm 2: 3. The world, then, is to be regarded as given by covenant to the Son of God, and in due time he will set up his dominion over the earth, and rule over mankind. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. It will be observed in our Bible that two words of verse eight are in italics, intimating that they are not translations of the Hebrew, but additions made for the purpose of elucidating the meaning. Ruling belonged to his royal office, asking to his priestly. In the transfiguration, we see that same pattern (Matthew 17:1–8; Mark 9:2–8; Luke 9:28–36). Whether it be David, or a son of David, or the other David, that is intended, in any case 2 Samuel 7 is to be accounted as the first and oldest proclamation of this decree; for there David, with reference to his own anointing, and at the same time with the promise of everlasting dominion, receives the witness of the eternal sonship to which Jahve has appointed the seed of David in relation to Himself as Father, so that David and his seed can say to Jahve: אבי אתּה, Thou art my Father, Psalm 89:27, as Jahve can to him: בּני אתּה, Thou art My son. and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. Psalms 2:8. Verse 8. Verse 8. The psalm can be divided into three sections: verses 1-3, verses 4-7, and verses 8-13. "Behold my servant, whom I uphold; "yet he prayed "with strong cries and tears," when his feet stood within the shadow of death. "He that sitteth in the heavens shall laugh: the Lord shall have them in derision." (Note: We may observe here, in general, that this Gaja (Metheg) which draws the Sheb into the intonation is placed even beside words with the lesser distinctives Zinnor and Rebia parvum only by the Masorete Ben-Naphtali, not by Ben-Asher (both about 950 a.d.). The psalm conveys this central theme through a complex polyphonic structure. PSALM 2 * A Psalm for a Royal Coronation. This week’s psalm expands on the motif of restoration. Jehovah is either here again introduced speaking, or these words are a continuation of the Son's account of what his Father said unto him; which do not suppose any superiority in the one, or inferiority in the other; but are only expressive of the Father's great respect and affection for his Son, as such a way of speaking among men shows, ( Esther 5:3 ) ( Matthew 14:7 ) ; … Psalm 2:8, NLT: "Only ask, and I will give you the nations as your inheritance, the whole earth as your possession." It was a custom among great kings, to give to favoured ones whatever they might ask. A seed is promised to him, and victory over his enemies, yet for both these he prays. Ask of me — Claim or demand it of me as thy right by my promise, and thy birth and purchase; the heathen for thine inheritance — To be possessed and enjoyed by thee in the manner of an inheritance, namely, surely and perpetually. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. The psalm assigned for last week (Advent 1) included a thrice-repeated refrain that included the petition, “Restore us, O God” (80:3, 7, 19). Here he declares that his very enemies are his inheritance. Acts 4:24–26 in the New Testament attributes it to David. Their dominions extended, at any time, but little beyond the bounds of Palestine, and embraced a very limited part of the earth - but a small territory, even as compared with many then existing kingdoms. California - Do Not Sell My Personal Information. (c) The promise will yet be fulfilled. Turn us again, God. Christ toward us acts as a king, but toward his Father as a priest. The staff of iron, according to the Hebrew text the instrument of punitive power, becomes thus with reference to שׁבט as the shepherd's staff Psalm 23:4; Micah 7:14, an instrument of despotism. and princes plot together. For these his sceptre of dominion (Psalm 90:2) becomes a rod of iron, which will shatter them into a thousand pieces like a brittle image of clay (Jeremiah 19:11). ), and that on the definite day on which He has begotten or born him into this relationship of son. Ask of me, and I shall give thee - Here a second branch of Christ's office as Savior of the world is referred to; viz., his mediatorial office. Biblical Commentary (Bible study) Psalm 89 EXEGESIS: CONTEXT: This is one of eleven Royal Psalms (2, 18, 20, 21, 45, 72, 89, 101, 110, 132, 144) that deal with the role of Israel's king in the spiritual life of the nation. “This supposedly Godforsaken author seems to have been one of the pioneers of the singing guilds set up by David, to which we owe the Korahite psalms (43-49; 84f. From this sonship of the Anointed one to Jahve, the Creator and Possessor of the world, flows His claim to and expectation of the dominion of the world. They lived in it from the Sea in the west to the River in the east, from the mountains in the south to Lebanon in the north, verses 9 … Psalm 62#In Hebrew texts 62:1-12 is numbered 62:2-13.For the director of music. Thus understood, the psalm has no orignal reference to the Messiah, but still it contains the principle on which the apostle reasons in Hebrews 2, for the dignity of man is most seen in the Redeemer, and the actual conferring of all the dignity and honor referred to in the psalm - the actual and entire subjugation of the earth to man - will be found only in the universal dominion conceded to Him. A Psalm of David.It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). But the rulers of the earth generally have been most active. The Athnach of the books תאם (Ps., Job, Prov. In fact, the text of Psalm 2 contains no less than three discrete voices: the voice of God, the voice … Continue reading "Commentary on Psalm 2" Psalm 8:2 Parallel Verses [⇓ See commentary ⇓] Psalm 8:2, NIV: "Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger." Truly he is my rock and m In v. 1, the psalm recalls that God had “restored the fortunes of Jacob” in the past. Verse 8. How bright this glory shines even in this lower world! And in particular he’s meditating on man’s place in relation to nature. the Lord derides them, d 5 Then he speaks to them in his anger, 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. And as we see in Psalm 27, Israel got at least a taste of that experience whenever the people went up to the sanctuary on Zion. Psalm 2 is considered to be a royal psalm. (To the chief Musician upon Gittith, A Psalm of David.) This authority has a supplement in Psalm 2:9, which is most terrible for the rebellious ones. The post that ruffled the feathers of a few Osteen Facebook supporters was centered on Psalm 2:8, part of a fuller passage that theologians interpret as applying specifically to the Davidic king, in this case, Jesus Christ: "Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession." The first Psalm was a contrast between the righteous man and the sinner; the second Psalm is a contrast between the tumultuous disobedience of the ungodly world and the sure exaltation of the righteous Son of God. 1 Why do the nations protest. ), one of the richest veins in the Psalter. Christ's inheritance. The verb ילד (with the changeable vowel i), (Note: The changeable i goes back either to a primary form ילד, ירשׁ, שׁאל, or it originates directly from Pathach; forms like ירשׁוּה and שׁאלך favour the former, ē in a closed syllable generally going over into Segol favours the latter.)). In the time of the writer of the psalm, the world would be spoken of as divided into Hebrews and other nations; the people of God and foreigners. That just means, the author wrote it to reflect and meditate on something. This is the only thing in the future that is certainly known to us, and this is enough to make everything in that future bright. The same division is often referred to in the New Testament under the terms Jew and Gentile, as the Greeks divided all the world into Greeks and barbarians. For Jeduthun. Ask me, and I will make the nations your … A man named Luke wrote a part of the Bible that we call Acts. It is the amplificative use of the noun when it is not more precisely determined, known in Arabic grammar: such a decree! Ask of me. This, on the earth, was be to his possession as the Son of Yahweh, constituted as king. He is ours, for he made us, protects us, and takes special care of us. Stephen Charnock. Thus “Christ was to enter upon the exercise of the intercessorial branch of his priestly office, with a request to the Father that the heathen world, &c., … The title of this psalm reads, To the Chief Musician. here", cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, "He hath given me this, not only the right to be a king, but the power to conquer.". All he speaks to God is by prayer and intercession. The word would now embrace all the nations which are not under the influence of the true religion. 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 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